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The Key of Solomon the King (Clavis Salomonis)
Book II - Chapter IV
Introduction Book I Chapter I - Concerning the Divine Love which ought to precede the acquisition of this knowledge Chapter II - Of the days and hours and the virtues of the planets Chapter III - Concerning the arts Chapter IV - The confession to be made by the exorcist Chapter V - Prayers and conjurations Chapter VI - Stronger and more potent conjuration Chapter VII - An extremely powerful conjuration Chapter VIII - Concerning the medals or pentacles, and the manner of constructing them Chapter IX - Of the Experiment concerning things stolen, and how it should be performed Chapter X - Of the experiment of invisibility, and how it should be performed Chapter XI - To hinder a sportsman from killing any game Chapter XII - How to make the magic garters Chapter XIII - How to make the magic carpet proper for interrogating the intelligences, so as to obtain an answer regarding whatsoever matter one may wish to learn Chapter XIV - How to render thyself master of a treasure possessed by the spirits Chapter XV - Of the experiment of seeking favor and love Chapter XVI - How operations of mockery, invisibility, and deceit should be prepared Chapter XVII - How extraordinary experiments and operations should be prepared Chapter XVIII - Concerning the pentacles or medals The Pentacles How to use the Welz Chi Generator to make this extraordinary Magick even more powerful	Book II Chapter I - At what hour after the preparation of all things necessary, we should bring the exercise of the art to perfection Chapter II - In what manner the master of the art should keep, rule, and govern himself Chapter III - How the companions of the master of the art ought to regulate and govern themselves Chapter IV - concerning the fasting, care, and things to be observed Chapter V - Concerning the baths, and how they are to be arranged Chapter VI - Of the garments and shoes of the art Chapter VII - Of places we may conveniently execute the experiments and operations of the art Chapter VIII - Of the knife, sword, sickle, poniard, dagger, lance, wand, staff, and other instruments of magical art Chapter IX - Of the formation of the circle Chapter X - Concerning incense, suffumigations, perfumes, odors, and similar things which are used in magical arts Chapter XI - Of the water, and of the hyssop Chapter XII - Of the light, and of the fire Chapter XIII - Concerning the precepts of the art Chapter XIV - Of the pen, ink, and colors Chapter XV - Of the pen of the swallow and of the crow Chapter XVI - Of the blood of the bat, pigeon, and other animals Chapter XVII - Of virgin parchment, or virgin paper, and how it should be prepared Chapter XVIII - Of wax and virgin earth Chapter XIX - Concerning the needle and other iron instruments Chapter XX - Concerning the silken cloth Chapter XXI - Concerning characters, and the consecration of the magical book Chapter XXII - Concerning sacrifices to the spirits, and how they should be made

BOOK II - CHAPTER IV CONCERNING THE FASTING, CARE, AND THINGS TO BE OBSERVED WHEN the Master of the Art shall wish to perform his operations, having previously arranged all things which it is necessary to observe and practice; from the first day of the Experiment, it is absolutely necessary to ordain and to prescribe care and observation, to abstain from all things unlawful, and from every kind of impiety, impurity, wickedness, or immodesty, as well of body as of soul; as, for example, eating and drinking superabundantly, and all sorts of vain words, buffooneries, slanders, calumnies, and other useless discourse; but instead to do good deeds, speak honestly, keep a strict decency in all things, never lose sight of modesty in walking, in conversation, in eating and drinking, and in all things ; the which should be principally done and observed for nine days, before the commencement of the Operation. The Disciples should do the same, and should equally put in practice all things necessary to be observed, if they wish to make use of all these operations and experiments. But before the commencement of the work, it is absolutely necessary that the Master with his Disciples repeat the following Conjuration once in the morning, and twice in the evening :— THE CONJURATION. O Lord God Almighty, be propitious unto me a miserable sinner, for l am not worthy to raise mine eyes unto heaven, because of the iniquity of my sins and the multitude of my faults. O pitying and merciful Father, who wouldest not the death of a sinner but rather that he should turn from his wickedness and live, O God have mercy upon me and pardon all my sins; for I unworthy entreat Thee, O Father of all Creatures, Thou Who art full of mercy and of compassion, by Thy great goodness, that Thou deign to grant unto me power to see and know these Spirits which l desire to behold and to invoke to appear before me and to accomplish my will. Through Thee Who art Conqueror, and Who art Blessed unto the Ages of the Ages. Amen. O Lord God the Father Eternal, Who art seated upon the Kerubim and the Seraphim, Who lookest upon Earth and upon Sea; unto Thee do I raise my hands and implore Thine aid alone, Thou Who alone art the accomplishment of good works, Thou Who givest rest unto those who labour, Who humblest the proud, Who art the Author of Life and the Destroyer of Death; Thou art our rest, Thou art the Protector of those who invoke Thee; protect, guard, and defend me in this matter, and in this enterprise which I propose to carry out, O Thou Who livest, reignest, and abidest unto the Eternal Ages. Amen. During the three last days before the commencement of this action, thou shalt content thyself with only eating fasting diet, and that only once in the day; and it will be better still if thou only partakest of bread and water. Thou shalt also abstain from every- impure thing; reciting the prayer above written. And on the last day, when thou shalt wish to commence the Operation, thou shalt remain all day without eating, and later on thou shalt go into a secret place, where thou shalt confess all thy sins unto God with a contrite heart. The Disciples also, together with the Master, shall recite the same confession with a low but distinct voice, as hath been already said in the First Book. This having been done thrice with a devout, pure, and contrite heart, in a place withdrawn from men, cleansed, and pure, where thou canst not be seen, taking the water and the hyssop, thou shalt say: Purify me, O Lord, with hyssop, and I shall be pure; wash me, and I shall be whiter than snow. After this, bathe thyself with the exorcised water, and clothe thy-self again with the consecrated garment which thou hast taken off, cense thyself, and surround thyself with odours, as will be told farther on, when we speak of perfumes and suffumigations. The which being done, thou shalt go unto the ordained place with thy Companions, and all things being prepared, thou shalt make the Circle, as hath been already said, with all other necessary ceremonies; then shalt thou commence to invoke the Spirits by the Exorcisrns; thou shalt also repeat anew the foregoing Confession as hath been already said in the First Book. After which, in sign of amendment and of repentance, each shall mutually kiss the other. Mark well, that up to this point, the Disciples should do the same things as the Master. Let the Master now give his commands unto his Disciples, and pursue the course of the Experiment, and work with all diligence to bring it unto perfection.

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